•  
  •  
 

Abstract

The image of Ah-Q in Lu Xun's writing is not a carrier of any specific “characteristics”—be it national character or revolutionary spirit—but rather embodies a unique life-world. On the one hand, the individual living being of Ah-Q, who comes from the lowest social class, has been constructed and disciplined by the dominant language system of representation, of which he is also a maintainer and practitioner. On the other hand, he is also shaped by this system into a complete “other”, and is ultimately expelled and even eliminated by the system. As an “other”, Ah-Q's basic desires, rights and social positions are not approved and protected by the system. Instead, the system relentlessly encircles Ah-Q, inflicting tremendous physical and mental damage upon him. Ah-Q's victories are a kind of radically distorted linguistic activity in the face of external encirclement and attack. As Lu Xun argued, there are no thought and “-isms” in the integral history of China, but only flashes of materialism, and Ah-Q is unable to break free from the grip of this materialistic realm.

Keywords

Lu Xun; The Real Story of Ah-Q; life-world; language; material

First Page

204

Last Page

213

Share

COinS