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Abstract

Heidegger's Being and Time could be considered as a project in which the translation of codes occupies a central place. As for the dialectical oppositions between "the ontic" and "the ontological", "authenticity" and "inauthenticity" etc. and the ultimate failure of translation of codes induced by the analysis of "Dasein", these conceptual operations could be grasped as a "language experiment". It is only through this movement of "transcoding" that we could approach the historical specificity of Heidegger's thought and understand his political commitment and ideological significance of his philosophical discourse.

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